crafters + makers.

People who make stuff, whether they call it art, craft, folk art, outsider art or something else entirely.

Grayson Perry on the Great Art vs. Craft Debate

| Betsy

After seeing a post on The Dress Doctor regarding Grayson Perry’s exhibition The Tomb of the Unknown Craftsmen at the British Museum, I watched the first video below to learn more about it.





Then, through the wonderful world of the internet, I found the video below, from the V&A with Grayson Perry talking about craft, art and the digital world. I was struck by two quotes in the video below, “Our relationship to making things has changed.” This surprised me because, well, the reason we aren’t making bread anymore (something he notes) isn’t because we’ve changed, it’s changed because our options have changed. For the same reason people stopped handmaking clothes when the Industrial Revolution came around, technology brought us inventions that save us time and the “hassle” of making them ourselves.





But, then later he adds, “One of the great empowering things about learning craft is… it’s almost like a manifestation, a physical manifestation of, “I can change the world.”” A few times he seems quite damning on craft, while others quite complimentary.

Maybe he’s just like everyone else? Not so sure on the proper definition? And where “craft” begins and “art” ends?

Gee’s Bend Quilts, Keeping Craft Cozy

| Betsy

In a recent newsletter for the Dreamrocket, Jennifer Marsh mentioned that some quilters from Gee’s Bend were donating a few panels to the Dreamrocket project. She notes in the newsletter that,

“In 1937 and ’38, the federal government commissioned two series of photographs of Gee’s Bend. The images have since become some of the most famous images of Depression-era American life.

In earlier years, one of the primary influences on the Gee’s Bend quilt aesthetic was the newspaper- and magazine-collages used for insulation on the inside walls of homes in the rural American South.”

While I knew the second bit, I wasn’t aware of the first and immediately headed to the Library of Congress website to track them down. You can see the gallery here which is nothing short of amazing. Out of the whole gallery, the photo below is one of my favorites. As you can see, it clearly shows that newspaper and magazines were used to keep out the cold winter (and yes, it does it cold in Alabama in the winter!).

Over the past few days I’ve been thinking a lot about this photo. And how craft’s utilitarian history sets it apart from art as it surrounds us literally in sweaters and quilts and afghans, and how craft has literally embedded its kindness and quiet strength into our skin and made itself home. How the quilters of Gee’s Bend can take creative inspiration from newspaper covering their walls to keep out the cold, the same newspaper that we recycle everyday or that people leave on a bench to eventually float all over town like urban smog-colored tumbleweeds.

How craft has the ability to stimulate our creativity and our passions and still keeps us warm and cozy. It can expand in all directions, and bring us together, whether its out of necessity by a family sewing a quilt to keep them surviving through the winter, or through a knitting circle with friends both old and new. It keeps us humble and away from the traps of art world, while quietly urging us to move forward and seek new inspirations and directions. And it’s that quiet cozy push to move forward that makes me continue to fall in love with craft again and again. I know it must look a hell of a lot like art to some, but the roots of craft will never allow us to stray so far as to lose our way as sometimes happens in the big bad art world.

And, I, for one, am forever grateful and truly humbled for that, by craft’s long tradition that keeps me safe and cozy and secure with what I’m making, never failing to block out harsh comment or criticism like the simplest of insulation, newspaper keeping out the cold on a harsh Alabama night.

Craftivism For All, 100%. (Silence Is Our Weapon.)

| Betsy

[A quick to this, a day later. My two points in this are: 1. If people (those you’re protesting against) expect A, give them B. When confronted with loud noise, people emotionally shutdown. Give them what they (those you are against, the media, the talking heads) what they’re not expecting. 2. And do 1 in a way which engages with others. Tie your work to a pole, put it on a t-shirt, put it online. Just start a dialogue. Use your work, your protest, as a “conversation starter.”]

Over the past few months, except for a few tweets, I’ve been publicly quiet about the Occupy, 99% protests. But, if you’ve spoken to me about it in person (or saw those tweets), you would very much be aware of that fact that I don’t support them. Which, maybe to a lot of people sounds strange or sancrosanct or totally uncool, but it’s true.

To me, the whole point of craftivism is to take an issue/cause you believe in and use your craft to speak out about it. Coming up to the table with no actual issue at hand or an amalgam was never part of it. An issue: war, famine, injustice, prison rights, homelessness, university cuts, torture, inequity, environmental damage, social rights, human rights, mental health, freedom, etc. I/you/we could go on, as there is no shortage of issues to rally against!

Craftivism is about making something that gets people on the other side to ask questions about an issue, confront their own engrained opinions on a subject, and if they are willing, start a dialogue. The craft is the activism because it stirs up thoughts about an issue in the minds of the audience on their own terms, they see the work, they wonder what it’s about, they ask questions. They bring the questions to the table and open the dialogue, instead of you rushing in first. The craft opens the door to the activism, truly making the process craft + activism = craftivism!*

I also think that in countries where we have the right to speak out and yell, using your craft/creative endeavors/silence (as in silent protests/sit ins) is loads more effective than making a giant fuss. Because 9 times out of 10, the side you’re fighting against? They’re not going to listen. They’re going to dig their heels in. They’re going to join forces with their peers which they already agree with. It’s when we have the freedom to speak out, that we should re-invent ways of changing things.

By making a quilt/pillow/tapestry/cross stitch, etc., you’re given a way to enter the circle that becomes closed once you raise your voice (or sometimes even just open it!). You let them into the conversation by not yelling, you catch them off guard, daring to subvert the paradigm and let the silence guide the fight, not the cacophony.

In a world where we’re constantly tweeting, texting, watching tv, seeing ads, busy, busy, busy, silence can become our biggest weapon. People close off when we yell, but are forced to think when we’re silent or present work that asks questions or act in a performance piece. Silence gives us the time to question what’s going on, we’re disarmed by it because we’re all kept so freaking busy by our gadgets and technology. Silence strengthens us directly because we have the right to speak up.

In contrast, what made the Arab Spring so powerful? That people who didn’t have the freedom to speak out spoke up, tweeted, joined en masse in public, and in many cases risked (or even gave) their lives to do so. They did what wasn’t done, and changed the future of their countries.

So, in order for us to truly, honestly change things, we need to stop yelling, and speak out in other ways. Stitch a banner, weave a tapestry, knit a scarf, crochet a hat, embroider an old sweater with questions you want to ask, things you want to yell, problems that keep you up at night. In order to create change in people’s hearts, you need to first disarm them by catching them off guard.

They are prepared for your words scribbled on cardboard, chants, marches, fights. They have shields to hold up, tear gas to shoot, pepper spray to aim. They are used to so many ways of protest, because we have the freedom to be loud. We have the freedom to be loud, and have used it such great effect that people don’t pay attention. So when they expect noise, be silent. When they expect a hard fight, bring soft craft.

Dare to find another way to speak out so those who expect your visible rage will be disarmed by your passionate silence. Dare to look in the opposite direction in order to find the back door to dialogue.

Dare to use your craft as your activism, whether you are the 99% or the 1%. Dare to envision a world without people digging in their heels, and instead one where we step ahead towards conversation instead of backwards in argument. Dare to do what they don’t expect out of a true wish to effect change, not to just vent your anger.

By lowering our voices and offering news ways of fighting, we can raise our voices without shouting by using things such as craft as our mouthpiece. We just need to bring silence back as a force of power, instead of noise first.



*The slogan craft + activism = craftivism came about around 2003, because when I first started writing about craftivism, a term that was literally made up, no one knew what the heck I was talking about. It was the only way I could get people to a) figure out what I was saying and b) spell it! These days, it’s less of a problem, but I’m glad the slogan stuck around nonetheless! Hurrah!




Craft and War, Old School

| Betsy

Whenever I’m in need of inspiration for something, I can always count on the past. And if you do as well, and you’ve never had a look at the Library of Congress online collection, you might want to. All these photos deal with craft and war. I love how of our cultural current definition of masculinity is challenged a bit in the first photo, a soldier knitting* quietly, with pin up photos in the background. The second and third are two different groups of women, both knitting for “their” soldiers.

Plus, how cool are the uniforms in the second photo?

Interned German, Fort Douglas, knitting scarf

[Note: how much his creation differs from that of German POW Jim Simpson. Not making a political statement, just interesting. Also: I’m not technically sure what the heck the guy above is doing, as it looks more like he’s making friendship bracelets than knitting?]

Women’s National Service School Under Woman’s Section, Navy League, 1916.

Berlin, Knitting for Soldiers

1st and 3rd photographs: Bain Collection, 2nd: Harris & Ewing Collection



Controversial Double-Headed Elephant Heads to Christie’s!

| Betsy

I was sent the following by my friend Carrie Reichardt last night, and really think it’s worth spreading the word about. For more pics (at a larger size, too!) and to contact Carrie, see Carrie’s website.

I love how Carrie and Nick’s work embraces the issues directly, but ultimately allows them both to back off from the creation itself as it (literally) stands in public view for passersby to make their own conclusions. It’s in that self-reflective space where someone views a craftivist work and is allowed to digest and think about a work without interruption where the (positive) revolution and change and real work begins.

Controversial double-headed elephant goes to auction this week at Christie’s in Milan

A leading spokesperson for the ever growing craftivist movement and renegade potter Carrie Reichardt, otherwise known as The Baroness, will this week see her controversial mosaic elephant sold by Christie’s in Milan to raise money for the global elephant parade charity.

The elephant was made in collaboration with Nick Reynolds, harmonic player in the cult activist band Alabama 3 and son of Bruce Reynolds, the master mind behind the great train robbery. It is part of a growing trend, started by the Cow Parade in Zurich in 1998 of getting artists to decorate resin animal sculptures that are exhibited in public places before being auctioned for charity.

Reichardt and Reynolds unique double headed elephant was originally called ‘Bunga Bunga’ – in reference to the then Italian Prime Minister Silvio Berlusconi’s alleged sex parties. The name was considered far to political for its organizers so Reichardt was forced to changed the name to Little Miss DMT, (the drug she credits with giving her the vision for the pieces highly intricate mosaic pattern .), It is one of 50 elephants that have been on displayed through out Milan for the last few months. Little Miss DMT has been taking pride of place in front of the Triennial Museum of Modern Art.

The devil they say is in the detail, and as with most of Reichardt work, it is in the detail where the controversy lies.

As Reichardt says; “The only reason, I and Nick take part in these large charity events is because they allow you to make public art that is totally uncensored. You find that when you work for free, rarely anyone actually checks what you are doing, so you end up with total creative freedom.”

This creative freedom, along with Reichardt and Reynolds sheer craftsmanship has allowed them to recently exhibit some extremely contentious work in the public realm. Banksy may boost of getting his ‘subversive’ work into the mainstream galleries , but it is doubtful that even he could pull of such an audacious sited piece as their ‘Trojan Horse’ at Cheltenham Races last week.

As Greg Wood of the Guardian pointed out:
“’Trojan Horse’, by Carrie Reichardt, had a skull for a face and, in Reinhardt’s words, “some pretty hard-hitting facts and pictures about the abuse that the horse has had to endure at the hands of man” presented as mosaics on its body. These included a much-used statistic from the extremist animal rights group Animal Aid on fatal injuries to racehorses, a fact which suggested to some observers that the course should have paid more attention to Classical literature. A Trojan horse, after all, is generally best left outside the walls.”

So it was through craft and altruism that they managed to get their fiercely anti racing and anti blood sport piece on display along with 9 other similar works at Cheltenham National Hunt Festival last week. This life size resin horse was re-sculptured by Reynolds, and then mosaic in ceramic tiles printed by Reichardt. This included gruesome imagery, including a fox being torn apart by hounds and horses hanging in abattoirs with figures explaining that up to 10,000 in the UK will end up as horsemeat. If attacking the racing and hunting fraternity wasn’t enough, both the front two panels of the horse depict mounted police baton charging students from the recent protests, explaining the cruelty involved to the horse in such a situation.

It was not surprising then that this ‘Trojan Horse’ failed to get a single bid, when Cheltenham art museum attempted to auction it from the races last week to raise money for the RLNI.

As Reynolds wryly said, “Its not easy trying to sell a piece of art to people who approve of a sport that abuses horses, when the piece itself is a testimony to all the cruelty the horse has endured by the hands of man.”

Both now hope that some wealthy animal rights supporter will purchase the piece and donate it to a public museum so that the piece can remain in the public domain.

Hopefully in Milan, Christies will have more luck selling their elephant. But following Berlusconi resignation, and scenes of students rioting on the streets, this might prove difficult as they will be attempting to sell an elephant that has ‘La Rivoluzione e’ora (the Revolution is Now) mosaic on to all four ears.

Reichardt remains upbeat though…

“Just my bloody luck, Capitalism collapses, just as my art hits the art market…..– anyway, as a Craftivist I am much more interested in using craft as a way of spreading ideas and social justice that worrying about how much a piece can sell for.”

With their life–size ceramic sculpture of Liverpudlian Mary Bamber, which depicts the radical history of the suffragette movement, recently being purchased by the newly open Museum of Liverpool, there is always hope that both their horse and their elephant will end up where it was created to be – in the public realm.

As Reichardt is keen to point out….for her the ‘Revolution is going to be ceramicised.”