craftivism.

Craftivism and the Self, Part 2

| Betsy

So last week over on Twitter I asked a question. And here are the answers. (You can find Part 1 over here.)


Bonus answers!

Sylvie suggested “transcendental craft” as a name for this.

Judith left a comment that added What you wrote about is a sort of art therapy, where we can express ourselves in ways that help us heal. I know knitting means a lot to me, helping me center and relax in the midst of stress. However, I think sometimes helping others will allow us to open wounds and heal ourselves.

And around the web regarding craftivism-ishness:

Casper ter Kuile wrote an excellent post regarding “strategy and craftivism” here.

Heather who’s been tearing it up over at Counter Craft wrote an excellent post called Adventures in Mindmapping Craftivism *and* then let me know about this sweet post over at Trend Tablet called When Design and Craft Meet.

And because it’s Friday, here’s a lovely post over at EcoSalon called 20 Pickup Lines for Knitters (Thanks, @snufkin!)

KnitRiot Knits ’em, Leaves ’em and Warms up the Needy

| Betsy

Below is a lovely little video about a Los Angeles group called KnitRiot who makes crafty items and leaves them for the needy to find and take. How wonderful is it to make something full of intent and care and love and then leave it for someone who needs it to take by placing it near a homeless shelter?! As you’ll also see in the video, they also placed a tree sweater on one lucky tree, placing various items to craft with for passersby to take… And most beautifully, when they returned to the tree, they found thank you letters for leaving craft supplies.

What a wonderful world, indeed.

[Apologies for the giant video, but there wasn’t a resizing option…]

video platformvideo managementvideo solutionsvideo player

For more photos and information about KnitRiot, check their website: http://knitriot.blogspot.com/

Also, check out the LA Times article about them over here.

Craftivism For All, 100%. (Silence Is Our Weapon.)

| Betsy

[A quick to this, a day later. My two points in this are: 1. If people (those you’re protesting against) expect A, give them B. When confronted with loud noise, people emotionally shutdown. Give them what they (those you are against, the media, the talking heads) what they’re not expecting. 2. And do 1 in a way which engages with others. Tie your work to a pole, put it on a t-shirt, put it online. Just start a dialogue. Use your work, your protest, as a “conversation starter.”]

Over the past few months, except for a few tweets, I’ve been publicly quiet about the Occupy, 99% protests. But, if you’ve spoken to me about it in person (or saw those tweets), you would very much be aware of that fact that I don’t support them. Which, maybe to a lot of people sounds strange or sancrosanct or totally uncool, but it’s true.

To me, the whole point of craftivism is to take an issue/cause you believe in and use your craft to speak out about it. Coming up to the table with no actual issue at hand or an amalgam was never part of it. An issue: war, famine, injustice, prison rights, homelessness, university cuts, torture, inequity, environmental damage, social rights, human rights, mental health, freedom, etc. I/you/we could go on, as there is no shortage of issues to rally against!

Craftivism is about making something that gets people on the other side to ask questions about an issue, confront their own engrained opinions on a subject, and if they are willing, start a dialogue. The craft is the activism because it stirs up thoughts about an issue in the minds of the audience on their own terms, they see the work, they wonder what it’s about, they ask questions. They bring the questions to the table and open the dialogue, instead of you rushing in first. The craft opens the door to the activism, truly making the process craft + activism = craftivism!*

I also think that in countries where we have the right to speak out and yell, using your craft/creative endeavors/silence (as in silent protests/sit ins) is loads more effective than making a giant fuss. Because 9 times out of 10, the side you’re fighting against? They’re not going to listen. They’re going to dig their heels in. They’re going to join forces with their peers which they already agree with. It’s when we have the freedom to speak out, that we should re-invent ways of changing things.

By making a quilt/pillow/tapestry/cross stitch, etc., you’re given a way to enter the circle that becomes closed once you raise your voice (or sometimes even just open it!). You let them into the conversation by not yelling, you catch them off guard, daring to subvert the paradigm and let the silence guide the fight, not the cacophony.

In a world where we’re constantly tweeting, texting, watching tv, seeing ads, busy, busy, busy, silence can become our biggest weapon. People close off when we yell, but are forced to think when we’re silent or present work that asks questions or act in a performance piece. Silence gives us the time to question what’s going on, we’re disarmed by it because we’re all kept so freaking busy by our gadgets and technology. Silence strengthens us directly because we have the right to speak up.

In contrast, what made the Arab Spring so powerful? That people who didn’t have the freedom to speak out spoke up, tweeted, joined en masse in public, and in many cases risked (or even gave) their lives to do so. They did what wasn’t done, and changed the future of their countries.

So, in order for us to truly, honestly change things, we need to stop yelling, and speak out in other ways. Stitch a banner, weave a tapestry, knit a scarf, crochet a hat, embroider an old sweater with questions you want to ask, things you want to yell, problems that keep you up at night. In order to create change in people’s hearts, you need to first disarm them by catching them off guard.

They are prepared for your words scribbled on cardboard, chants, marches, fights. They have shields to hold up, tear gas to shoot, pepper spray to aim. They are used to so many ways of protest, because we have the freedom to be loud. We have the freedom to be loud, and have used it such great effect that people don’t pay attention. So when they expect noise, be silent. When they expect a hard fight, bring soft craft.

Dare to find another way to speak out so those who expect your visible rage will be disarmed by your passionate silence. Dare to look in the opposite direction in order to find the back door to dialogue.

Dare to use your craft as your activism, whether you are the 99% or the 1%. Dare to envision a world without people digging in their heels, and instead one where we step ahead towards conversation instead of backwards in argument. Dare to do what they don’t expect out of a true wish to effect change, not to just vent your anger.

By lowering our voices and offering news ways of fighting, we can raise our voices without shouting by using things such as craft as our mouthpiece. We just need to bring silence back as a force of power, instead of noise first.



*The slogan craft + activism = craftivism came about around 2003, because when I first started writing about craftivism, a term that was literally made up, no one knew what the heck I was talking about. It was the only way I could get people to a) figure out what I was saying and b) spell it! These days, it’s less of a problem, but I’m glad the slogan stuck around nonetheless! Hurrah!




Controversial Double-Headed Elephant Heads to Christie’s!

| Betsy

I was sent the following by my friend Carrie Reichardt last night, and really think it’s worth spreading the word about. For more pics (at a larger size, too!) and to contact Carrie, see Carrie’s website.

I love how Carrie and Nick’s work embraces the issues directly, but ultimately allows them both to back off from the creation itself as it (literally) stands in public view for passersby to make their own conclusions. It’s in that self-reflective space where someone views a craftivist work and is allowed to digest and think about a work without interruption where the (positive) revolution and change and real work begins.

Controversial double-headed elephant goes to auction this week at Christie’s in Milan

A leading spokesperson for the ever growing craftivist movement and renegade potter Carrie Reichardt, otherwise known as The Baroness, will this week see her controversial mosaic elephant sold by Christie’s in Milan to raise money for the global elephant parade charity.

The elephant was made in collaboration with Nick Reynolds, harmonic player in the cult activist band Alabama 3 and son of Bruce Reynolds, the master mind behind the great train robbery. It is part of a growing trend, started by the Cow Parade in Zurich in 1998 of getting artists to decorate resin animal sculptures that are exhibited in public places before being auctioned for charity.

Reichardt and Reynolds unique double headed elephant was originally called ‘Bunga Bunga’ – in reference to the then Italian Prime Minister Silvio Berlusconi’s alleged sex parties. The name was considered far to political for its organizers so Reichardt was forced to changed the name to Little Miss DMT, (the drug she credits with giving her the vision for the pieces highly intricate mosaic pattern .), It is one of 50 elephants that have been on displayed through out Milan for the last few months. Little Miss DMT has been taking pride of place in front of the Triennial Museum of Modern Art.

The devil they say is in the detail, and as with most of Reichardt work, it is in the detail where the controversy lies.

As Reichardt says; “The only reason, I and Nick take part in these large charity events is because they allow you to make public art that is totally uncensored. You find that when you work for free, rarely anyone actually checks what you are doing, so you end up with total creative freedom.”

This creative freedom, along with Reichardt and Reynolds sheer craftsmanship has allowed them to recently exhibit some extremely contentious work in the public realm. Banksy may boost of getting his ‘subversive’ work into the mainstream galleries , but it is doubtful that even he could pull of such an audacious sited piece as their ‘Trojan Horse’ at Cheltenham Races last week.

As Greg Wood of the Guardian pointed out:
“’Trojan Horse’, by Carrie Reichardt, had a skull for a face and, in Reinhardt’s words, “some pretty hard-hitting facts and pictures about the abuse that the horse has had to endure at the hands of man” presented as mosaics on its body. These included a much-used statistic from the extremist animal rights group Animal Aid on fatal injuries to racehorses, a fact which suggested to some observers that the course should have paid more attention to Classical literature. A Trojan horse, after all, is generally best left outside the walls.”

So it was through craft and altruism that they managed to get their fiercely anti racing and anti blood sport piece on display along with 9 other similar works at Cheltenham National Hunt Festival last week. This life size resin horse was re-sculptured by Reynolds, and then mosaic in ceramic tiles printed by Reichardt. This included gruesome imagery, including a fox being torn apart by hounds and horses hanging in abattoirs with figures explaining that up to 10,000 in the UK will end up as horsemeat. If attacking the racing and hunting fraternity wasn’t enough, both the front two panels of the horse depict mounted police baton charging students from the recent protests, explaining the cruelty involved to the horse in such a situation.

It was not surprising then that this ‘Trojan Horse’ failed to get a single bid, when Cheltenham art museum attempted to auction it from the races last week to raise money for the RLNI.

As Reynolds wryly said, “Its not easy trying to sell a piece of art to people who approve of a sport that abuses horses, when the piece itself is a testimony to all the cruelty the horse has endured by the hands of man.”

Both now hope that some wealthy animal rights supporter will purchase the piece and donate it to a public museum so that the piece can remain in the public domain.

Hopefully in Milan, Christies will have more luck selling their elephant. But following Berlusconi resignation, and scenes of students rioting on the streets, this might prove difficult as they will be attempting to sell an elephant that has ‘La Rivoluzione e’ora (the Revolution is Now) mosaic on to all four ears.

Reichardt remains upbeat though…

“Just my bloody luck, Capitalism collapses, just as my art hits the art market…..– anyway, as a Craftivist I am much more interested in using craft as a way of spreading ideas and social justice that worrying about how much a piece can sell for.”

With their life–size ceramic sculpture of Liverpudlian Mary Bamber, which depicts the radical history of the suffragette movement, recently being purchased by the newly open Museum of Liverpool, there is always hope that both their horse and their elephant will end up where it was created to be – in the public realm.

As Reichardt is keen to point out….for her the ‘Revolution is going to be ceramicised.”


Craftivism Hits the Miss California Beauty Pageant!

| Betsy

The subject line of this post is something I never even dreamed I would ever type, but, YES!, it’s true!

 

(Text from article, click text or photo to see the whole article!)

 

 

Miss Yoshino Rosalia Jasso, age 17, has been chosen as a State Finalist in the National American Miss California Pageant to be held August 7, 2011, at the Anaheim Marriott Hotel in Anaheim, California. The National American Miss pageants are held for girls ages 4-18, and have five different age divisions, and are one of the best things to do in Long Beach if you’re on vacation with your family there at the time. Yoshino Rosalia will be participating in the Teen age division and will be modeling for the Formal Wear competition, a “first-ever” gown designed by her that includes an over-skirt created with plastic bags. ….

Miss Yoshino Rosalia Jasso is the Resident Artist of The Long Beach Depot For Creative ReUse and serves as the primary Instructor of the Creative Reuse Workshops. Miss Jasso received her High School Proficiency Diploma at age 16 and has been attending Long Beach City College, majoring in Business. She enjoys creative reuse art, reading, writing, equal rights activism and craftivism.

While I don’t know much about beauty pageants, I do know that they can offer lots of opportunities for scholarships, which is a great thing! GO YOSHINO!!!!

Craftivism, ftw!