Lately my bone to pick has been regarding elitism. Today is no different, although it might be a bit more brutal than normal. Since moving from a very liberal small town to a bigger (*cough* extremely conservative *cough*) town for the timebeing, I’ve been having some interesting conversations. There were even a few events where I was the only one wearing hot pink and red simultaneously.
While it has taught me how to eloquently sidestep political commentary, it has also highlighted the fact that a) in some circles the world “craft” is still pastoral and b) through time I have become blinded by the world I hold so dear. I’m going to save the ‘art vs. craft’ debate for another day, however, and skip over to the fact that sometimes elitism resides where we least expect it.
Despite what the internet or local indie boutique might seem to tell you, the current world of craft is tiny. Although I can tell someone from my own craft demographic (generally the combination of handmade and thrifted is a tellall) from 50 paces, that’s not the case for other craft demographics. What we often forget while we exchange links and discuss proper product placement and stall location at the upcoming kickass craft fair, is that we owe a great homage to the other world of craft that is overlooked.
What is commonly called ‘country crafts.’
The ‘country crafter’ is often ridiculed and mocked, bringing about visions of ill-dried glue, crooked balsa wood, and small animals made from fallen trees. In subverting the genre and creating ‘ironic craft’ we are just damning our forebears.
Martha Stewart seemed to push the hand-folded envelope with her perfectly moisturized hands, by showing that it is possible to combine the words “craft” and “cool.” Even if you have no clue what the term ‘hipster’ means. She made it okay to weave your own damn basket and acceptable to actually care about intricate place settings. For brunch. It’s like someone put Emily Post and Ma Kettle in a blender and then decked her out in beige with some kicky color like aubergine or nettle as an accent.
Overlooked at your local craft market or arts fair are scores of ‘country crafters’ who have been whittling or dying or sewing since birth, making so many ill-suited shirts with Bedazzlers and pottery pinch pots for your dresser that combined with a reclamation of the domestic, an ironic craft resurgence was born. It’s now hip to embroider sequins on tank tops and crochet tea cozies in the name of irony.
And it’s getting old.
Really old.
While I love irony more than most people, for the love of God, please stop mass manufacturing ironic t-shirts with your Gocco and selling them in Williamsburg. Eliminate “it’s so bad it’s hip” from your vocabulary. Your elitism is beginning to wear thin, when from the very beginning all you were doing was stealing from history anyway.
I call for more excitement and embracement of the craft of our forebears (even the ‘country crafters’) and trying to learn how to adapt it without the scathing and righteous attitude. So what if you don’t like Uncle Jim’s footstools that he handpainted with a trail of geese wearing bonnets. Instead of re-creating the wheel and making a footstool with punkrock geese wearing bonnets (geese with liberty spikes, perhaps?), take a minute to talk to your uncle about why he choose to paint those geese. Or how he learned. Or why he chose to forego a stencil.
Instead of griping about something like the old chestnut “Record purses were my idea!” take a minute to recollect your creativity. Because I promise, if you open up your conversation to crafters beyond your own demographic, you might just be ahead of the curve and opened up to new techniques you could never learn from googling “indie craft.”
Oh my goodness. I ADORE this. I want “Weave your own damn basket” to be a rallying cry similiar to “a room of one’s own.”
I am guilty of snark, I admit it. Really, who isn’t? Yet I really don’t see any point of snarking publicly about “country crafts.” I think you have hit something with the pastoral vs. urban crafter.
Omar and I have one of those quilted chicken doorstops that we got from his mother when she moved. We adore it. Do they have bricks in them? I like to think that it’s not that the chicken is ironic, although we recognise that as urban hipsters we are really only supposedly allowed to like the chicken in an ironic way–to us it was something that meant “home” sincerely. As we have added another chicken to our new place, think we are just coming to grips with the fact that we like chicken art, for real.
It’s hard to control how things are meant, or taken. When I sold vagina shaped soap, I did so because I wanted to make a statement about women not being unclean. Of course, so many people just wanted cootchie soap and rejected my message entirely.
There are a lot of bad crafts in the world. Bad crafts are those made to conform to an ideal of cool rather than those made to confirm an idea of beauty.
xoxo
Damn! Great post. A lot to think about, and I agree that the crafters of Gens X+Y would do well to investigate (instead of castigate) the craft cultures of previous generations.
RIGHT. ON.
Great post! I must not be as much of a crafter as I thought I was because I like anything I like. I am not a hipster. I cook homemade because it tastes better, and it is fun. I do it myself because it is unique, creative, and costs less.
I have never understood why there are rules in any culture, craft or otherwise, that say you can only like certain things. Much of what is country craft has a warm feeling that is missing in a lot of indie crafts, and then a lot of indie crafts have an edge and coolness missing in country craft. But they are both cool.
Yes indeed, very good post! :)
The urban vs. country crafting thing is really fascinating to me. I’m kind of the former, many members of my family fall into the latter category. I mean, I knit robots, my grandma weaves baskets and puts dried flowers in them, sometimes it seems like there’s such a vast difference there. Her stuff, and most country crafting stuff, seems to be based mostly in nostalgia for our last agrarian past. But really, when I think about it, there isn’t much of a difference at all – my grandma and I both make things because we love to, and the aesthetics of our work has to do with our respective ages and where we live, and our cultural referents.